Molly Murphy
Oglala Sioux

Dragonfly Box

5" H x 4 1/2" W



We are extremely pleased to present the award-winning work of Lakota artist, Molly Murphy. This box incorporates Plains Indian imagery and symbolism combined with contemporary abstract designs. Please take a moment to learn more about Molly, and read her personal statement.


Molly Murphy was born in 1977 in Great Falls, MT. A mixed blood descendent of the Oglala, Lakota tribe, Murphy was raised in western Montana and earned a Bachelor's in Fine Arts from The University of Montana in 2004.

Most of her work stems from a combination of traditional Native arts and modern art. Murphy learned beadwork at a very early age as well as hide tanning, sewing and traditional clothing design. I consider my work to be narrative on many levels.

There are times when I want to tell a very specific story and the pieces become narrative in tone. In other cases I am simply evoking emotional responses to basic elements such as shape and color.

Nearly all of my work reflects the issues of politics, cultural identity, and learning to live with the weight of the past. Molly Murphy currently lives in Missoula, Montana with her husband and daughter.

Along with being a resident artist and guest lecturer throughout Montana, Molly's recent awards and exhibitions include:

2007 Heard Museum Guild Fair and Market, Phoenix, AZ, 1st Place Class VII Division A, Judges Choice, Dittemore


Wheelwright Museum, Sante Fe, NM, Holiday Exhibit and Auction

Art Without Reservations: Changing Hands 2, Museum of Arts and Design, New York, NY


Artist Statement:

The inspiration for my beaded box series comes from traditional art forms such as parfleche containers, pottery, baskets, and hide painting. The patterns on historical objects speak to me and I continue to be compelled to use the parts and pieces of patterns in new ways. For me beadwork is the perfect synthesis of old and new. With beads I can tell stories, show shapes and talk about my landscape while never feeling I have lost touch with traditional forms. The boxes use materials that anyone could go and buy, it is only my interpretation that makes it different than mainstream art.

This particular box represents a spring in the mountains, a kind of oasis where flowers, insects (especially dragonflies that need the water), and people can find relief. The outside panels have half mountain designs, dragonflies, and cloud shapes. The interior has plants leaning over the water that a dragonfly is flying over. I originally planned a more desert like piece, but kept thinking back to our trips through Utah and thinking how much of that landscape is defined by where water is, rather than by where water isn't.

When you open it, each top corner "joint" is held together with a jewelry magnet. The lid should sit gently on top if the box is closed. Gently pull on each corner to open and see the interior.

The care and handling of beadwork differs from other media. The wool components can be gently dusted with a lint free cloth, or an adhesive lint remover used to remove particles. Also you may use canned forced air used to clean electronics. Keep out of direct sun and avoid high humidity. Beadwork has characteristics of both strength and delicacy. Gently dusting and proper care when moving should ensure that beadwork retains its original appearance.


Detailed list of media and components for conservation purposes: size 15 Japanese beads, size 13 cut Czech beads, hand-dyed wool, lightweight wood, Nymo brand thread, Swarovski crystals, silver plated jewelry magnets.


 

Native Voice Boxes - A Series of Sculptural Beaded Boxes

My beadwork serves as a cultural narrative, an expression of personal experience, and an exploration of form and function. These boxes reflect the art making tradition of my Oglala Lakota tribal heritage integrated with a modern professional art education.

I choose to use wool and beads as a way to connect with tribal art forms from antiquity as well as more recent trends. My designs originate from older, more traditional sources while the materials reflect the effect trade goods had on esthetic and fashion. These physical elements create a specific textural and tactile experience necessary to tell my stories. The liberties I take with materials, line quality, and design elements reflect my interest in contemporary art and the development of abstraction in the Western art tradition.

The abstract visual elements on these works originally stem from parfleche rawhide containers and the associated designs and painting style. In most tribes the act of preparing and painting parfleche was a feminine activity, just as sewing and embroidery are today. The geometric elements can be either purely abstract or more representational, depending on the narrative. I use the traditional language of color and shape to articulate new observations on politics, history, and identity.

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